俱舍論疏 7.132

7.132

論「作意有三至相應作意」，第二明三作意。聖道相生，自相、共相、勝解作意，如文可解。即作意相應慧名之為觀，前二從所觀為名，第三從能觀相應勝解為名，即舊名假想觀也。境隨心變，心勝境故，決定印持，名為勝解。

The Śāstra says, "Attention is threefold ... attention associated with": the second part explains the three types of attention. Regarding their mutual arising with the noble path: attention to particular characteristics, general characteristics, and resoluteness may be understood as the text states. That is, the wisdom associated with attention is called "contemplation." The first two derive their names from the object contemplated, while the third derives its name from the resoluteness associated with the contemplating [faculty]; this is what was formerly called "contemplation of provisional conception." The cognitive object transforms in accord with the mind; because the mind excels the object, it definitely confirms and retains it, which is termed "resoluteness."