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俱舍論疏 7.15

俱舍論疏 7.15

Language
Classical Chinese

7.15

論「豈唯自類至等無間緣」,難也。豈是唯自類為等無間緣?因何等義唯約自說?

On the Śāstra's statement: "Is it only one's own class … equal-and-immediate condition?": this is an objection. Could it be that only one's own class acts as an equal-and-immediate condition? On what basis is the meaning of "equal" stated solely in terms of one's own [class]?

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