俱舍論疏 8.213

8.213

論「寧知經意如此非餘」，大眾部等徵也。寧知經據速歸磨滅及速往生處言無所止，非是據無中有說中間無止也。

[On the] Śāstra's [words], "How is it known that the intention of the sūtra is this and not otherwise?": the Mahāsāṃghika and others interrogate. How do you know the sūtra says "nowhere to halt" based on quickly returning to destruction and quickly traveling to the place of birth, and not based on the non-existence of intermediate existence saying there is no halting in between?