俱舍論疏 9.125

9.125

論「以契經說至有非有等」，答也。以契經說「於諸緣起緣已生法」者，十二緣起。「以正慧觀」者，觀緣起理也。「彼必不應三際愚」等者，以觀十二緣起故，除三際愚惑也。唯見緣起，知過去是無明、行，未來是生、老死，現在八支即無疑惑及計我也。

The Śāstra states: "Because the sūtra says... up to 'existence, non-existence, and so forth'": this is the answer. When the sūtra says: 'regarding conditioned arising and phenomena arisen from conditions', this refers to the twelve-factor conditioned arising. 'Contemplating with correct wisdom' refers to contemplating the principle of conditioned arising. 'They definitely will not have delusion regarding the three limits' and so on means that by contemplating the twelve-factor conditioned arising, they eliminate delusion and perplexity regarding the three limits. Seeing only conditioned arising, one knows that the past consists of ignorance and formations, the future consists of birth, aging, and death, and the present consists of eight factors; thus there is no perplexity or grasping at a self.