俱舍論疏 9.147

9.147

論「餘經雖有至應更須說」，論主難也。雖緣起餘經說非理作意從無明生，無明復生非理作意。然此緣起經中應更須說。

On the Śāstra's statement: 'Although another sūtra states, up to: "it ought to be stated again"': this is the author of the Śāstra raising an objection. Although another sūtra on conditioned origination states that improper attention arises from ignorance and that ignorance in turn gives rise to improper attention, nevertheless in this sūtra on conditioned origination it ought to be stated again.