俱舍論疏 9.24

9.24

論「一切中有皆具五根」，明根具也。《正理論》云「隨地諸根中有皆具。雖言中有如本有形，而初異熟最勝妙故。又求有故無不具根。」

[On the Śāstra's statement:] "All intermediate existences are fully endowed with the five sense faculties": This clarifies completeness of faculties. The *Nyāyānusāra* states: "According to the stage, all faculties are fully possessed in intermediate existence. Although it is said that the intermediate existence has the shape of the prior existence, the initial maturation is the most excellent. Furthermore, because it seeks existence, there is none that does not possess all faculties."