俱舍論頌疏論本 1.122

1.122

「受領納隨觸，想取像為體，
四餘名行蘊。如是受等三，
及無表無為，名法處法界。」

"Sensation experiences in accord with contact; / Conception has grasping signs as its essence; / The remaining four are the aggregate of formations. / These three, sensation and the rest, / As well as the non-informative and the unconditioned, / Are called the dharma base and dharma element."