俱舍論頌疏論本 1.163
俱舍論頌疏論本 1.163
- Language
- Classical Chinese
1.163
從此第二，明無為非蘊者，論云：「何故無為說在處、界，非蘊攝耶？」頌曰：
From here, the second [part] clarifies that the unconditioned is not a skandha. The treatise says: 'Why are unconditioned [dharmas] stated to be among the āyatanas and dhātus, but not subsumed by the skandhas?' The verse says:
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- 阿毘達磨順正理論 — Classical Chinese