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俱舍論頌疏論本 1.170

俱舍論頌疏論本 1.170

Language
Classical Chinese

1.170

第二、隨染次第者,或從無始生死已來,男女於色更相愛樂,此由耽著樂受味故,耽受復因倒想生故。此倒想生,由業煩惱(煩惱是行蘊攝),故如是煩惱依識而生,由此隨染,立蘊次第。

Second, as for the order according to defilement: Alternatively, from beginningless birth-and-death onward, men and women delight in each other's physical forms; this is due to being addicted to the flavor of pleasant sensations; addiction to sensations in turn arises from mistaken perceptions; these mistaken perceptions arise from karma and defilements (defilements being subsumed under the conditioning skandha); and such defilements arise depending on consciousness. For this reason, the order of the skandhas is established according to defilement.

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