俱舍論頌疏論本 11.52

11.52

釋曰：欲生三者，第一依受如生現前欲境故，謂諸有情樂受現前諸妙欲境，彼於如是現前欲境中自在而轉，謂全人趣及下四天。第二依受如樂自化妙欲境故，有諸有情樂受自化諸妙欲境，彼於自化妙欲境中自在而轉，謂唯第五樂變化天。第三依受如樂他化妙欲境故，謂諸有情樂受他化諸妙欲境，彼於他化妙欲境中自在而轉，謂唯第六他化自在天。此上人天受欲界生，是謂欲生差別三種。

Explanation: Regarding the threefold generation of desires: First is depending on experiencing sensory objects of desire that appear present according to their birth; that is, sentient beings take pleasure in experiencing the present exquisite objects of desire, and they act with mastery amid such present objects of desire, namely the entirety of the human destiny and the lower four heavenly realms. Second is depending on experiencing exquisite objects of desire created by themselves according to their pleasure; there are sentient beings who take pleasure in experiencing exquisite objects of desire created by themselves, and they act with mastery amid the exquisite objects of desire created by themselves, namely only the fifth heaven of Nirmāṇarati. Third is depending on experiencing exquisite objects of desire created by others according to their pleasure; that is, sentient beings take pleasure in experiencing exquisite objects of desire created by others, and they act with mastery amid the exquisite objects of desire created by others, namely only the sixth heaven of Paranirmitavaśavartin. These aforementioned humans and gods experience birth in the desire realm; this is what is called the threefold distinction in the generation of desires.