俱舍論頌疏論本 13.29

13.29

第三福增長證者，如契經言：「諸有淨信若善男子、或善女人，成就有依七福業事，若行若住、若寐若覺，恒時相續，福業續起。無依亦爾。」此經既言福業增長，福業增長即是無表，謂彼施主行施已後，或起惡心及無記心，或無心時，若無無表，依何法說福業增長？故知無表實有體也。七有依福者，一施羈旅客、二施路行人、三施有病人、四施看病人、五施園林、六施常乞食、七隨時施。如是七種，善故名福，作故名業，業依此七，故名為事。無依福者，無物布施，但起深心隨喜恭敬，亦生勝福也。

Third, as for the proof from the increase of merit: as a sūtra states, "Any faithful good son or good daughter who accomplishes the seven bases of meritorious action having support (sopadhi-puṇyakriyāvastu)—whether walking or standing, sleeping or waking—the meritorious karma continually arises in constant succession. It is also like this for those without support." Since this sūtra speaks of the increase of meritorious karma, and the increase of meritorious karma is none other than avijñapti: namely, after that donor performs giving, whether an evil mind or an avyākṛta mind arises, or during a mindless state, if there were no avijñapti, based on what phenomenon could the increase of meritorious karma be spoken of? Therefore, one knows that avijñapti has real substance. The seven meritorious [actions] with support are: 1. giving to travelers; 2. giving to wayfarers; 3. giving to the sick; 4. giving to caretakers of the sick; 5. giving parks and groves; 6. giving constant food-alms; 7. giving at proper times. These seven kinds, being wholesome, are called merit; being deeds, are called karma; karma relies on these seven, hence they are called "bases" (vastu). The meritorious [actions] without support: having no material things to give, one merely gives rise to deep minds of sympathetic joy and reverence, which also produce superior merit.