俱舍論頌疏論本 13.61

13.61

屬身有執受者，就中身表以屬身故，名有執受。語表不屬身故，無執受也。然有新生等流大種遍住身分，造有表業，不破本身，身亦不大，異熟虛疎有孔隙故，故得相容。

"Pertaining to the body, it is appropriated": among them, bodily vijñapti is called appropriated because it pertains to the body. Vocal vijñapti does not pertain to the body, so it is unappropriated. However, newly arisen primary elements of uniform outflow dwell throughout the parts of the body to produce vijñapti karma without destroying the original body, nor is the body enlarged, because karmic retribution is porous and has interstices, so they can accommodate each other.