俱舍論頌疏論本 14.36

14.36

從此第三，會經二律儀，論云：「若爾，世尊所說略戒頌曰：『身律儀善哉，善哉語律儀，意律儀善哉，善哉遍律儀（遍律儀者，總歎三業）。』又契經說：『應善守護、應善安住眼根律儀。』問：『此上兩經，意及眼根此二律儀以何為自性？』答：『此二自性非無表色。』若爾是何？」頌曰：

Next is the third [section], reconciling the two restraints in the sūtras. The treatise asks: 'If so, the verse of the summary precepts spoken by the World-Honoured One states: "Good is restraint of the body, good is restraint of speech, good is restraint of the mind, good is restraint everywhere" (restraint everywhere praises the three karmas collectively). Moreover, a sūtra says: "One should well protect and well abide in the restraint of the eye faculty." Question: In these two sūtras, what is the intrinsic nature of these two restraints, of mind and of the eye faculty? Answer: The intrinsic nature of these two is not avijñapti-rūpa. If so, what is it?' The verse says: