俱舍論頌疏論本 14.55

14.55

釋曰：上二句答前問，下二句答後問。若住律儀起染無表者，如諸苾芻起勝煩惱，作殺縛等，住不律儀。起淨無表者，如屠人等起淳淨心，作禮佛等。然此二心未斷已來，所有無表恒時相續，故此無表至染淨勢終也。初念唯成現在，後念成過、現二世。

Explanation: The upper two lines answer the former question; the lower two lines answer the latter question. 'If abiding in restraint, one gives rise to defiled avijñapti': as when bhikṣus give rise to intense defilements and commit killing, binding, and so forth. 'Abiding in non-restraint, one gives rise to pure avijñapti': as when butchers and the like give rise to a pure mind and perform prostrations to the Buddha and so forth. As long as these two minds are not severed, whatever avijñapti exists continuously succeeds itself; hence this avijñapti lasts 'until the power of defilement or purity ends'. In the first moment one possesses only the present; in subsequent moments one possesses both the past and present times.