俱舍論頌疏論本 15.34

15.34

釋曰：處中無表，捨由六緣，上句由字，下句斷字，六度言之。一、由受斷，謂捨所受，作是念言：我從今時棄先所受。二、由勢斷，謂由淨信煩惱勢力所引無表，彼二限勢若斷壞時，無表便捨。三、由作業斷，謂如所受後更不作，如先禮佛，今不作也。四、由事物斷壞故捨，謂以所施寺舍、敷具、制多、園林及所施為罝網等事壞，無表便捨。五、由壽命斷，命斷壞時，無表便捨。六、由根斷，根謂善根，本因善根發處中無表，今起加行斷善根時，便捨善根所引無表。頌文根字，理應通不善根，謂起加行斷不善根，便捨不善根所引處中無表。論文唯言斷善根者，影取不善根也（言加行者，處中劣故，但加行時捨也）。

Explanation: Relinquishing intermediate non-informative matter occurs through six conditions; the word 'through' in the upper line and the word 'cutting off' in the lower line apply to all six. 1. Through cutting off the commitment: that is, relinquishing what was undertaken, forming the thought: 'From now on, I abandon what I previously undertook.' 2. Through cutting off the force: that is, non-informative matter induced by the force of pure faith or defilements; when the force of those two limits is cut off and broken, the non-informative matter is thereupon relinquished. 3. Through cutting off activity: that is, not acting any further according to what was undertaken, as previously bowing to the Buddha and now no longer doing so. 4. Relinquishing through the destruction of material objects: that is, when the donated monasteries, dwellings, bedding, caityas, parks, or the donated hunting nets and traps and other things are destroyed, the non-informative matter is thereupon relinquished. 5. Through the cutting off of life: when life is severed and ended, the non-informative matter is thereupon relinquished. 6. Through the cutting off of roots: 'roots' means the roots of good; originally depending on the roots of good, intermediate non-informative matter was emitted; now when giving rise to the preparatory effort that severs the roots of good, one thereupon relinquishes the non-informative matter induced by the roots of good. The word 'roots' in the verse reasonably ought to extend to unwholesome roots; that is, giving rise to the preparatory effort that severs unwholesome roots, one thereupon relinquishes the intermediate non-informative matter induced by unwholesome roots. The treatise text only mentions severing roots of good because it implicitly includes unwholesome roots. (Saying 'preparatory effort' is because the intermediate is weak, so it is relinquished merely at the time of preparatory effort).