俱舍論頌疏論本 15.58

15.58

「順樂苦非二，善至三順樂，
諸不善順苦，上善順非二。
餘說下亦有，由中招異熟，
又許此三業，非前後熟故。
順受總有五，謂自性相應，
及所緣異熟，現前差別故。」

"Conducive to pleasant, painful, and neither: / Wholesome up to the third [dhyāna] is conducive to pleasant; / All unwholesome is conducive to painful; / Higher wholesome is conducive to neither. / Others say it exists below as well, / Because the intermediate incurs maturation; / Furthermore, these three karmas are admitted / Because they do not mature earlier or later. / 'Conducive to feeling' has five in all: / Namely, by nature, association, / Object, and maturation, / As well as by the distinction of present manifestation."