俱舍論頌疏論本 15.83

15.83

皆順現受攝，類同分一故者，中有所造十一種定業皆順現受攝，以中有身與生有十位，一類同分，無差別故。此一同分同一業引，故類無別。由類無別，故此定業皆順現攝。又此中有由與生有同業引故，故不說有順中有受業，此即是彼順生順後，順不定業所引生故。

Regarding "all are subsumed under experience in the present, / because the commonality of type is one": The eleven kinds of definite karma produced in the intermediate existence are all subsumed under experience in the present, because the body of the intermediate existence and the ten stages of the birth-existence (upapattibhava) belong to one homogeneous commonality of type, without difference. This single commonality of type is projected by a single karma, and therefore their type is without difference. Because their type is without difference, these definite karmas are all subsumed under the present. Furthermore, because this intermediate existence is projected by the same karma as the birth-existence, karma to be experienced in the intermediate existence is not mentioned separately; it is brought forth as projected by that karma to be experienced in the next life, in subsequent lives, or indefinite.