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俱舍論頌疏論本 16.7

俱舍論頌疏論本 16.7

Language
Classical Chinese

16.7

應知如次第,名黑白俱非者,配上兩句,如次言之。前句惡名黑,色善名白,欲善名俱,無漏名非黑非白也。

[Regarding] 'should be known respectively as termed black, white, both, and neither': matching the preceding two lines, they are spoken of in order: from the preceding line, evil is called black, form-realm wholesome is called white, desire-realm wholesome is called both, and undefiled is called neither black nor white.

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