俱舍論頌疏論本 16.93

16.93

餘說異三染，佞歌邪論等者，有餘師說：「異虛誑等前三種語，餘染心語名雜穢語，謂佞歌等。佞謂諂佞，如苾芻邪命發諂佞語。歌謂歌詠，如諷吟相調及倡伎者。邪論謂不正見所執言詞。等者，等取染心悲歎，及諸世俗戲論言詞。此等皆是雜穢語也。輪王出世，雖有歌詠，從出離心發，非實染心。」有餘師言：「此時嫁娶歌詠過輕，不成業道。」

Regarding "others say [idle chatter is] defiled [speech] other than the three: flattery, songs, false treatises, and so on," other masters say: "Speech from a defiled mind other than the preceding three kinds of speech, namely lying and so forth, is called idle chatter—namely, flattery, songs, and so forth. 'Flattery' refers to adulation, such as a monk uttering flattering words through wrong livelihood. 'Songs' refers to singing, such as teasing one another through recitation and singing, or entertainers. 'False treatises' refers to words maintained through incorrect views. 'And so on' includes sighs of grief from a defiled mind, as well as worldly words of frivolous elaboration. All of these are idle chatter. When a wheel-turning king appears in the world, although there is singing, it arises from a mind of renunciation and is not truly a defiled mind." Other masters say: "At such times, the singing at weddings is too slight an offense to constitute a karmapatha."