俱舍論頌疏論本 17.20

17.20

論云：「別據顯相，所遮如是。通據隱、顯，則無所遮，謂離律儀，有一八五（解云：處中善，名離律儀，謂非律儀故也）。」一俱轉者，謂惡無記心現在前時，得一支遠離（受一支戒也）。五俱轉者，謂善意識無隨轉色，正見相應，得二支等（解云：正見相應，有正見等三也。又得二支遠離，便成五也。等者，等取惡無記心中得五支遠離也）。八俱轉者，謂此意識現在前時，得五支等（解云：此前意識有正見等三，更得五支，便成八也。等謂等取善五識現在前，得六支遠離也）。

The treatise says: 'Considered specifically according to the manifest signs, what is excluded is as stated. Taken comprehensively across latent and manifest, there is nothing excluded, meaning that apart from restraint, there are one, eight, and five (Explanation: intermediate wholesome [action] is called 'apart from restraint', meaning it is not restraint).' Operating together with one means: when an unwholesome or indeterminate mind is present, one obtains abstention from a single factor (undertaking a precept of one factor). Operating together with five means: when the wholesome mental consciousness without attendant physical matter is associated with right view, one obtains [abstention from] two factors, and so forth (Explanation: associated with right view, there are the three: right view and so forth. Furthermore, obtaining abstention from two factors, it then constitutes five. 'And so forth' includes obtaining abstention from five factors within an unwholesome or indeterminate mind). Operating together with eight means: when this mental consciousness is present, one obtains [abstention from] five factors, and so forth (Explanation: this preceding mental consciousness has the three: right view and so forth; further obtaining five factors, it then constitutes eight. 'And so forth' means including the wholesome five consciousnesses being present and obtaining abstention from six factors).