俱舍論頌疏論本 17.33

17.33

釋曰：初兩句總明三界，下兩句別釋所以也。十惡業道皆招異熟、等流、增上三果者，從此命終，生捺落迦，是異熟果。來生人中，受等流果，謂殺生者壽量短促，不與取者資財乏匱，欲邪行者妻不貞良，虛誑語故多遭誹謗，離間語者親友乖穆，麁惡語者常聞惡聲，雜穢語故言不威肅，貪者貪盛，瞋者瞋增，邪見者增癡。增上果者，所有資具由殺生故光澤鮮少，不與取故多遭霜雹，欲邪行故多諸塵埃，虛誑語故多諸臭穢，離間語故所居險曲，麁惡語故田多荊棘磽确鹹鹵，雜穢語故時候變改，貪故果少，瞋故果辣，邪見故果少或無也。問：「何緣此十各招三果？」答：「此令他受苦，斷命壞威故。且初殺生，令他受苦受異熟果，斷他命故受等流果，令他失威受增上果。餘惡業道如理應思。由此准知，善業三果，離殺生等，生於天中受異熟果。來生人中受等流果，謂離殺者得壽命長；餘上相違，如理應說。」

Explanation: The first two lines explain the three fruits in general; the lower two lines specifically explain the reason. That the ten unwholesome karmapathas all bring about the three fruits of ripening, outflow, and sovereignty [means]: passing away from this life and being born in naraka is the fruit of ripening. Coming to be born among humans and experiencing the outflow fruit means: for one who kills, the life-span is short; for one who takes what is not given, material resources are deficient; for one who commits sexual misconduct, their spouse is not faithful or virtuous; because of false speech, one often encounters slander; for one who speaks divisively, relatives and friends become estranged; for one who speaks harshly, one constantly hears harsh voices; because of frivolous speech, one's words lack authority and dignity; for the greedy, greed is rampant; for the angry, anger increases; for one with wrong views, delusion increases. Regarding the sovereign fruit: all material resources, due to killing, have little lustre; due to taking what is not given, they frequently suffer frost and hail; due to sexual misconduct, there is abundant dust and dirt; due to false speech, there are many foul odors; due to divisive speech, the dwelling place is precipitous and crooked; due to harsh speech, fields are full of thorns, crags, and saline soil; due to frivolous speech, the seasons alter abnormally; due to greed, crops are scarce; due to anger, crops are bitter; due to wrong views, crops are few or absent. Question: "For what reason does each of these ten bring about three fruits?" Answer: "Because they cause others to suffer, cut off life, and destroy majesty. First, killing causes others to suffer, yielding the fruit of ripening; cutting off another's life yields the outflow fruit; causing another to lose majesty yields the sovereign fruit. The remaining unwholesome karmapathas should be considered in accordance with the principle. By this, one can likewise know the three fruits of wholesome karma: refraining from killing and the rest leads to birth among devas, experiencing the fruit of ripening. Coming to be born among humans, one experiences the outflow fruit, meaning that one who refrains from killing obtains a long life; the rest are the opposites of the above and should be stated according to reason."