俱舍論頌疏論本 17.36

17.36

釋曰：瞋、癡生語業名邪語，瞋、癡生身業名邪業。從貪所生身、語二業，以難除故，別立邪命，謂貪能奪諸有情心，彼所起業難可救護，為於正命令慇重修，故佛離前別說為一，如有頌曰：「俗邪見難除（俗人），由恒執異見。道邪命難護（道出家人），由資具屬他。」

Explanation: Vocal karma arising from anger or delusion is called wrong speech; bodily karma arising from anger or delusion is called wrong action. Bodily and vocal karmas arising from greed, because they are hard to eliminate, are separately established as wrong livelihood. That is to say, greed can captivate the minds of sentient beings, and the karma produced by it is difficult to remediate. In order that one may diligently cultivate right livelihood, the Buddha separated it from the former and stated it as a distinct [factor]. As a verse says: 'Wrong views of laypeople are hard to remove (laypeople), because they constantly hold deviant views. Wrong livelihood of the path is hard to protect against (monastic renunciants of the path), because the requisites of life depend on others.'"