俱舍論頌疏論本 18.53

18.53

釋曰：從修妙相業者，謂三無數劫外，於百大劫修三十二妙相果業，得住定名。此有六義得名為定：一、善趣定，常生人天，非惡趣故。二、生貴家定，常生婆羅門或剎帝利、巨富長者、大婆羅門家（此云豪族）。三、具根定，於貴家中常具勝根，無缺減故。四、男定，常受男身，不為女故。五、念定，常憶宿命。六、堅固定，所作善事常無退屈，謂於利樂諸有情中，他來違逆，皆能堪忍，心無厭倦。如世傳有無價馱婆（此云無價奴，不用錢買，名無價奴也）。當知此言，目彼菩薩由久修習無緣（無緣亦起，故名無緣）大悲，任運恒時繫屬他故，普觀眾生皆攝同己，或常觀己如彼僕使。謂於一切難求事中皆能堪忍，勞迫事中皆能荷負。

Explanation: 'From cultivating the karma of the wondrous marks' means that beyond the three incalculable eons, over one hundred great eons cultivating the karmic fruit of the thirty-two wondrous marks, one obtains the designation of abiding in certainty. There are six meanings by which this is called 'certainty': First, certainty of good destinies, always being born among humans and devas, not in bad destinies. Second, certainty of birth in noble families, always being born in families of Brahmins, Kṣatriyas, wealthy householders, or great Brahmins (meaning distinguished clans). Third, certainty of complete faculties, always possessing superior faculties in noble families without defect or deficiency. Fourth, certainty of being male, always receiving a male body and not being female. Fifth, certainty of mindfulness, always remembering past lives. Sixth, certainty of steadfastness, never falling back in wholesome actions that one performs; that is, in benefiting and gladdening sentient beings, when others come to oppose him, he is able to endure it all with a mind free of weariness. It is as when people say there is a 'priceless servant' (dāsa, meaning a servant without a price, called a priceless servant because one need not buy him with money). One should know that this expression designates that bodhisattva who, through long cultivation of unconditioned great compassion (called unconditioned because it arises even without external conditions), is naturally and constantly bound to others, viewing all sentient beings universally as identical to himself, or constantly viewing himself as their servant. That is to say, in all things difficult to seek, he can endure them, and in all oppressive toils, he can bear them.