俱舍論頌疏論本 18.59

18.59

各百福嚴飾者，三十二相業各百福莊嚴，百箇善思名為百福。如修足下平滿相時，先起五十思修治身器使令清淨，次起一思正牽引彼，後起五十思令其圓滿。譬如農夫先治畦隴，次下種子，後以糞水而覆溉之。修足既然，餘相亦爾。五十思者，謂十善道各有五思，且初不殺業有五思者，一離殺思、二勸道思、三讚美思、四隨喜思、五迴向思。乃至正見應知亦爾，是名五十思。問：「何名為一福量？」答：「有說唯除近佛菩薩，所餘一切有情富樂果業，名一福量。有說感大千世界業為一福量。有說量無邊際，唯佛能知。」

'Each adorned with a hundred merits': The karma of each of the thirty-two marks is adorned with a hundred merits; one hundred wholesome volitions are called 'a hundred merits.' For example, when cultivating the mark of flat soles: first, fifty volitions arise to refine and purify the physical vessel; next, one volition arises to directly draw it forth; finally, fifty volitions arise to bring it to completion. It is just as a farmer first prepares the ridges and furrows, then casts the seeds, and finally covers and irrigates them with manure and water. Cultivating the feet being thus, the other marks are also like this. The 'fifty volitions' mean that the ten wholesome courses of karma each have five volitions. Taking the first, the karma of non-killing, it has five volitions: first, the volition of abstaining from killing; second, the volition of encouraging others to the path; third, the volition of praise; fourth, the volition of rejoicing; fifth, the volition of dedication. This should also be known up to right view; these are called the fifty volitions. Question: 'What is the measure of one merit?' Answer: 'Some say that, excluding only the bodhisattvas close to Buddhahood, the karma resulting in the wealth and happiness of all remaining sentient beings is called the measure of one merit. Some say that karma causing a great trichiliocosm is the measure of one merit. Some say that its measure is boundless and known only to a Buddha.'