俱舍論頌疏論本 18.89

18.89

身語及能發者，此明捨具，謂身語業及此能發，名為捨具。言能發者，謂無貪心及一聚心、心所故。有頌曰：「若人以淨心（無貪心也），輟己而行施，此剎那善蘊（此有五蘊，能發有四蘊，所發身、語是色蘊也），總立以施名。」准此頌文，故知布施五蘊為體。言施類福者，類之言體，意明此福以施為體。如葉類器，此器以葉為體也。戒、修類福准此應釋。

"Body, speech, and what instigates them": this clarifies the instruments of relinquishment; bodily and verbal action and that which instigates them are called the instruments of relinquishment. "That which instigates them" refers to the mind of non-greed and the one aggregation of mind and mental factors. A verse says: "If a person with a pure mind (a mind of non-greed) / Deprives themselves to practice giving, / The wholesome aggregates of this moment (these are the five aggregates: the instigator has four aggregates, and the instigated body and speech are the form aggregate) / Are collectively designated by the name 'giving.'" According to this verse, one knows that giving has the five aggregates as its essence. As for "merit of the category of giving," "category" means essence, intending to clarify that this merit has giving as its essence; just as with "a vessel of the leaf category," this vessel has leaves as its essence. The merits of the categories of discipline and cultivation should be explained accordingly.