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俱舍論頌疏論本 19.33

俱舍論頌疏論本 19.33

Language
Classical Chinese

19.33

從此第二,別明戒禁取者,論云:「若於非因起是因見,此見何故非見集斷(解云:既迷因起,應見集斷也)?」頌曰:

From this second [section], specifically clarifying the attachment to rules and vows: The treatise says: "If this is a view giving rise to [the judgment of] a cause with respect to what is not a cause, why is this view not abandoned by the vision of the origin (samudaya)? (The commentary explains: Since it arises from delusion regarding the cause, it ought to be abandoned by the vision of the origin.)" The verse says:

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