俱舍論頌疏論本 19.50

19.50

見疑所增故者，釋不起所由也。九慢、我慢我見所增，殺等諸纏邪見所增，由起邪見行殺等也。無有愛全斷見所增，有愛一分常見所增，不善惡作由疑所增。此見及疑聖已永斷，故慢類等聖不現行。論云：「而由見疑背已折故（解云：慢類等以見疑為背，聖斷見疑，名背已折也）。」

'Because they are fostered by view and doubt' explains the reason why they do not become active. The nine conceits and self-conceit are fostered by the view of self. Entanglements such as killing are fostered by wrong view; it is due to giving rise to wrong view that one engages in killing and so forth. All desire for non-existence is fostered by the view of annihilation. A portion of desire for existence is fostered by the view of permanence. Unwholesome remorse is fostered by doubt. These views and doubt have already been abandoned forever by the noble one; therefore, the categories of conceit and so forth do not become active in a noble one. The treatise says: 'And because their spine has already been broken by view and doubt.' (The explanation states: The categories of conceit and so forth have view and doubt as their spine; that the noble one has abandoned view and doubt is called 'the spine has already been broken.')