俱舍論頌疏論本 19.60

19.60

「見滅道所斷，邪見疑相應，
及不共無明，六能緣無漏。
於中緣滅者，唯緣自地滅，
緣道六九地，由別治相因。
貪瞋慢二取，并非無漏緣，
應離境非怨，靜淨勝性故。」

"Those abandoned through seeing cessation and the path,
Wrong view, what is associated with doubt,
And unshared ignorance—
Six can take the untainted as object.
Among them, those that take cessation as object
Take as object only the cessation of their own stage;
Those that take the path as object take six and nine stages,
Due to distinct counteragents and mutual cause.
Attachment, aversion, conceit, and the two attachments
All do not take the untainted as object,
Because their object should be abandoned, is not an enemy,
And is of a peaceful, pure, and supreme nature."