俱舍論頌疏論本 19.65

19.65

緣道六九地者，六煩惱中，緣道諦者通緣六地及九地道。論云：「謂欲界繫三種隨眠唯緣六地法智品道（六地，未至、中間、四本靜慮，唯此六地有法智品也），若治欲界，若能治餘，皆彼所緣，以類同故（解云：未至地法智能治欲界也，中間等五地法智品能治餘上界也。皆彼所緣者，此六地法智品雖治不同，皆為欲界三惑所緣，以同是法智品類故，皆得緣之也）。緣九地者，色、無色界八地各有三種隨眠，一一能緣九地類智品道（九地，謂未至等，更加三無色，除有頂也）。若治自地，若能治餘，皆彼所緣，以類同故。」（已上論文。解云：若治自地者，謂類智品治當地也。治餘地者，謂類智品治餘七地。此九地道雖治不同，皆為八地三惑所緣，以同是類智品故）。

'Those that take the path as object take six and nine stages': among the six defilements, those that take the truth of the path as object take the path of six stages and nine stages as object. The treatise says: 'The three kinds of anuśayas bound to the desire realm take as object only the path of the category of dharma-knowledge of six stages (the six stages are the threshold, intermediate, and the four fundamental dhyānas; only these six stages have the category of dharma-knowledge); whether counteracting the desire realm or capable of counteracting the rest, all are their objects, because their category is the same. (The explanation states: Dharma-knowledge of the threshold stage can counteract the desire realm; the category of dharma-knowledge of the five stages such as the intermediate can counteract the other higher realms. 'All are their objects' means that although the counteragents of the category of dharma-knowledge of these six stages differ, all are objects of the three defilements of the desire realm, because being of the same category of dharma-knowledge, all can be taken as object.) Taking nine stages as object: the eight stages of the form and formless realms each have three kinds of anuśayas, and each can take the path of the category of subsequent knowledge of the nine stages as object (the nine stages are the threshold and so forth, adding the three formless stages, excluding the peak of existence). Whether counteracting their own stage or capable of counteracting the rest, all are their objects, because their category is the same.' (The above is the text of the treatise. The explanation states: 'Whether counteracting their own stage' means that the category of subsequent knowledge counteracts its own stage. 'Counteracting other stages' means that the category of subsequent knowledge counteracts the other seven stages. Although the paths of these nine stages differ in counteraction, all are objects of the three defilements of the eight stages, because they are equally of the category of subsequent knowledge.)