俱舍論頌疏論本 19.81

19.81

彼俱癡者，彼欲界身、邊見相應無明也。無記者，此上煩惱唯是有覆無記性也。謂不善性有苦異熟，苦異熟果上二界無，故彼隨眠唯無記性。欲身、邊見迷自事故，非欲損害他有情故，唯無記性。依經部宗，身見有二：一者俱生，唯以無記性；二者分別，是不善性。與身俱起名曰俱生，因邪思起名為分別。

"Together with their delusion" refers to the ignorance associated with those views of individuality and extreme grasping in the desire realm. "Indeterminate": these defilements above are exclusively of the veiled indeterminate nature. For what is unwholesome has painful maturation, and the fruit of painful maturation is absent in the upper two realms; therefore, those anuśayas are exclusively indeterminate in nature. Because the view of individuality and the view of extreme grasping in the desire realm are confused about one's own affairs, and do not intend to harm other sentient beings, they are exclusively indeterminate in nature. According to the Sautrāntika school, the view of individuality is twofold: first, innate, which is exclusively indeterminate in nature; second, conceptualised, which is unwholesome in nature. Arising together with the body, it is called innate; arising on account of incorrect thinking, it is called conceptualised.