俱舍論頌疏論本 2.14

2.14

釋曰：意法意識通者，通有漏、無漏二也。謂意及意識，道諦攝者名為無漏，餘名有漏。法界若是道諦、無為名為無漏，餘名有漏（法界有無漏心所法名道諦也）。餘十五界唯是有漏，道諦、無為所不攝故。

Explanation: "Mind, dharma, and mental consciousness apply to both" means that they extend to both with-outflows and without-outflows. Mind and mental consciousness subsumed under the truth of the path are called without-outflows; the rest are called with-outflows. If the dharmadhātu is the truth of the path or unconditioned, it is called without-outflows; the rest are called with-outflows (the dharmadhātu contains mental factors without outflows, which are called the truth of the path). The remaining fifteen dhātus are strictly with-outflows, because they are not subsumed under the truth of the path or the unconditioned.