俱舍論頌疏論本 2.46

2.46

餘三者，餘謂餘四色、香、味、觸。此四是前眼等五根及八無礙外，名之為餘。此之餘四通三類也，有異熟因、有所長養、有等流性。實唯法者，無為名實，非四相遷，體堅實故。此法界攝，故唯法界，獨名有實。

'The remaining three': 'the remaining' refers to the remaining four: visible form, odor, taste, and tangible object. These four, being outside the aforesaid five faculties (the eye and the rest) and the eight unhindered, are called 'the remaining'. These remaining four admit of three classes: they have causes of maturation, they are nourished, and they have the nature of outflow. 'Actual reality is only the dharma [element]': the unconditioned is called 'actual reality' because it is not shifted by the four characteristics and its entity is solid and real. This is subsumed under the dharma element; therefore, only the dharma element is exclusively called 'having actual reality'.