俱舍論頌疏論本 2.48

2.48

從此下第十五，得成就門。依薩婆多宗，若得至生相名得，若得至現在名成就，成就時不名得，得時不名成就。言生相者，在未來世也。論云：「如是已說異熟生等。今應思擇，若有眼界先不成就，今得成就，亦眼識耶？若眼識界先不成就，今得成就，亦眼界耶？如是等問，今應略答。」頌曰：

From here below is the fifteenth, the section on acquisition and possession. According to the Sarvāstivāda school, if acquisition reaches the characteristic of arising, it is called 'acquisition' (prāpti); if acquisition reaches the present, it is called 'possession' (samanvāgama). At the time of possession, it is not called acquisition; at the time of acquisition, it is not called possession. As for 'the characteristic of arising', it is in the future. The treatise says: 'Thus has been explained being born of maturation and the rest. Now one should deliberate: if one does not possess the eye element previously and now acquires possession of it, does one also [acquire possession of] the eye-consciousness element? If one does not possess the eye-consciousness element previously and now acquires possession of it, does one also [acquire possession of] the eye element? Questions such as these should now be briefly answered.' The verse says: