俱舍論頌疏論本 2.5

2.5

問：「若法境界有對，亦障礙有對耶？」答：「應作四句：謂七心界，法界一分，諸相應法（四十六心所名諸相應法），是第一句。能取境故，名境界有對，非極微成，非障礙有對。色等五境，是第二句。極微成故，名障礙有對，不能取境，非境界有對。眼等五根，是第三句。極微成故，名障礙有對，能取境故，亦名境界有對。法界一分，非相應法，是第四句（於法界中，除心所外，餘得、非得等名非相應法也）。非極微成，故非障礙有對。不能取境，故非境界有對。」

Question: "If a phenomenon has resistance through sphere of activity, does it also have resistance through physical obstruction?" Answer: "A fourfold alternative should be made: The seven mind-dhātus, a portion of the dharmadhātu, and all associated phenomena (the forty-six mental factors are called 'all associated phenomena') constitute the first alternative. Because they can grasp an object, they are called having resistance through sphere of activity; not being composed of subtle particles, they do not have resistance through physical obstruction. The five objects—visible forms and the rest—constitute the second alternative. Being composed of subtle particles, they are called having resistance through physical obstruction; being unable to grasp an object, they do not have resistance through sphere of activity. The five faculties—the eye and the rest—constitute the third alternative. Being composed of subtle particles, they are called having resistance through physical obstruction; because they can grasp an object, they are also called having resistance through sphere of activity. A portion of the dharmadhātu, namely unassociated phenomena, constitutes the fourth alternative (within the dharmadhātu, excluding mental factors, the remaining possession, non-possession, and so forth are called unassociated phenomena). Not being composed of subtle particles, they do not have resistance through physical obstruction; being unable to grasp an object, they do not have resistance through sphere of activity."