俱舍論頌疏論本 2.89

2.89

從此第六，識隨根受稱者，論云：「何緣色等正是所識，而名眼識乃至意識，不名色識乃至法識？」頌曰：

From here [follows] the sixth section, [explaining why] a consciousness receives its designation in accordance with its faculty. The treatise states: "For what reason, when visible form and the like are precisely that which is cognized, is it called eye-consciousness up to mental consciousness, and not called form-consciousness up to phenomena-consciousness?" The verse says: