俱舍論頌疏論本 20.40

20.40

無漏三界中，後三淨識境者，謂無漏法通十識緣，謂三界中各後三部，謂見滅、見道、修所斷識，兼無漏識以為第十，此之十識一一皆容緣無漏也。為結前義，復說頌曰：

As for 'In the three realms and the pure [realm], the latter three and pure consciousness are the domains': uncontaminated phenomena are generally taken as an object by ten consciousnesses, namely, the latter three categories within each of the three realms—that is, the consciousnesses abandoned by seeing cessation, seeing the path, and cultivation—combined with uncontaminated consciousness to make the tenth. Each of these ten consciousnesses can take uncontaminated [phenomena] as an object. To summarize the preceding meaning, another verse is spoken: