俱舍論頌疏論本 21.23

21.23

釋曰：縛有三種：一者貪縛、二者瞋縛、三者癡縛。何緣說此三為縛？謂依三受故立三縛，謂於樂受貪縛隨增，謂於苦受瞋縛隨增，謂於捨受癡縛隨增，所緣相應，俱隨增故。雖於捨受亦有貪、瞋，非如癡故。

Explanation: The bonds are of three kinds: 1. the bond of greed (rāga-bandhana); 2. the bond of hostility (pratigha-bandhana); 3. the bond of delusion (moha-bandhana). For what reason are these three called bonds? Because, relying on the three feelings (vedanā), three bonds are established: with pleasant feeling, the bond of greed increases in accordance; with painful feeling, the bond of hostility increases in accordance; with neutral feeling, the bond of delusion increases in accordance; because both through cognitive object and through association, they increase in accordance. Although with neutral feeling greed and hostility also exist, they are not like delusion.