俱舍論頌疏論本 21.35

21.35

釋曰：前兩句明六垢，次四句明本惑等流。一惱、二害、三恨、四諂、五誑、六憍，此從煩惱生，穢污相麁，名煩惱垢。惱謂堅執諸有罪事，由此不取如理諫誨。害謂逼迫，行打罵等。恨謂結怨。諂謂心曲。誑謂惑他。憍，根品已釋。誑、憍貪等流，害、恨瞋等流，惱見取等流，諂五見等流。頌言諸見者，即五見也。

Explanation: The first two lines explain the six stains; the following four lines explain their outflow from the root defilements: 1. malice (pradāsa); 2. harmfulness (vihimsā); 3. resentment (upanāha); 4. deceit (śāṭhya); 5. duplicity (māyā); 6. arrogance (mada). These arise from defilement and have coarse characteristics of impurity, so they are called stains of defilement. Malice means clinging obstinately to faulty matters, whereby one does not accept admonitions made in accordance with principle. Harmfulness means vexing [others], engaging in beating, scolding, and so forth. Resentment means harboring enmity. Deceit means crookedness of mind. Duplicity means deceiving others. Arrogance was already explained in the chapter on faculties. Duplicity and arrogance are outflows of greed; harmfulness and resentment are outflows of hostility; malice is an outflow of adherence to views; deceit is an outflow of the five views. When the verse says 'the views,' it refers to the five views.