俱舍論頌疏論本 21.45

21.45

釋曰：諂、誑唯在欲界初禪，臣眾相依故。三三界者，三謂昏、掉、憍三，皆通三界。餘欲者，餘者，除前五外，所餘隨惑唯欲界繫。

Explanation: Deceit and duplicity exist only in the desire realm and the first dhyāna, because ministers and subjects depend on each other. "Three are in the three realms": the three refers to torpor, restlessness, and arrogance; all three extend to all three realms. "The rest are in desire": "the rest" means that excluding the aforementioned five, the remaining secondary defilements are bound solely to the desire realm.