俱舍論頌疏論本 21.57

21.57

上地皆隨應，遍自識諸受者，此明上界所有煩惱，隨其所應，遍與自地諸識俱起、諸受相應。如初禪中具有四識，若眼等三識所起煩惱與樂捨相應，若意地起惑，即與喜、捨相應。二禪已去乃至有頂，唯有意識，若二禪起惑，即與喜、捨相應；若第三禪起惑，即樂、捨相應；第四已去乃至有頂所起煩惱，唯捨相應。

As for 'In higher planes each accords with what is fitting, / pervading all feelings of its own consciousnesses', this explains that all afflictions of the higher realms, according to what is fitting, pervasively arise together with all consciousnesses of their own plane and are associated with all their feelings. For instance, in the first dhyāna there are four consciousnesses: if an affliction arises from the three consciousnesses beginning with the eye, it is associated with pleasure and equanimity; if an affliction arises in the mental sphere, it is associated with joy and equanimity. From the second dhyāna onward up to the peak of existence, there is only mental consciousness: if an affliction arises in the second dhyāna, it is associated with joy and equanimity; if an affliction arises in the third dhyāna, it is associated with pleasure and equanimity; the afflictions arising from the fourth [dhyāna] onward up to the peak of existence are associated only with equanimity.