俱舍論頌疏論本 21.78

21.78

釋曰：對治有四：一、斷對治，謂無間道，斷煩惱故。二、持對治，謂解脫道，此道能持擇滅得故，無間道後名解脫道也。三、遠分對治，謂勝進道，令所斷惑得轉更遠故，解脫道後名勝進道也。四、厭患對治，謂加行道，緣苦、集諦深生厭患故，無間道前名加行道也。論主正此文云：「第一加行、二無間、三解脫、四勝進。」

Explanation: There are four antidotes: 1. Abandonment antidote, which refers to the uninterrupted path, because it abandons afflictions. 2. Maintenance antidote, which refers to the path of liberation; this path can maintain the possession of analytical cessation, and what follows the uninterrupted path is called the path of liberation. 3. Distancing antidote, which refers to the path of excellence, because it causes the abandoned afflictions to become even further removed; what follows the path of liberation is called the path of excellence. 4. Aversion antidote, which refers to the path of preparation, because taking the truths of suffering and the origin as its objects, it generates deep disgust; what precedes the uninterrupted path is called the path of preparation. The author of the treatise sets forth their proper order as follows: 'First, preparation; second, uninterrupted; third, liberation; fourth, excellence.'