俱舍論頌疏論本 23.5

23.5

以自相共相，觀身受心法者，釋也。或以自相、或以共相，別觀身、受、心、法。身、受、心、法各別自性，名為自相。大種造色是身自性，受是受性，心是心性，除此三外，所餘諸法名法自性。一切有為皆非常相（通道諦也），一切有漏皆是苦性（唯苦、集諦也），及一切法空非我性（通四諦及虛空、非擇滅也）。此非常等，諸法共有，名為共相。共相別觀者，謂且觀身與餘有為同非常相，與餘有漏同是苦相，與一切法同空、非我相。受等亦爾。問：「如何得知念住成滿？」答：「觀身至一極微一剎那時，名為身念住滿。觀受、心、法至一剎那，名受等滿。以非色故，無一極微。」

As for "By way of their specific and general characteristics, / One contemplates the body, feelings, mind, and dharmas": this explains [the contemplation]. Either by way of specific characteristics or by way of general characteristics, one contemplates body, feelings, mind, and dharmas separately. The respective intrinsic nature of body, feelings, mind, and dharmas is called their specific characteristic: derived form of the great elements is the intrinsic nature of the body; feeling is the nature of feeling; mind is the nature of mind; and apart from these three, all remaining dharmas are called the intrinsic nature of dharmas. All conditioned things are impermanent in characteristic (this applies also to the truth of the path); all contaminated things are of the nature of suffering (this applies only to the truths of suffering and origin); and all dharmas are empty and non-self in nature (this applies to the four truths as well as space and uncalculated cessation). These [characteristics] of impermanence, etc., are common to all dharmas, and are called their general characteristics. Contemplating by way of general characteristics separately means: contemplating the body first as sharing the characteristic of impermanence with all other conditioned things, sharing the characteristic of suffering with all other contaminated things, and sharing the characteristics of emptiness and non-self with all dharmas. Feelings and the others are likewise [contemplated]. Question: "How does one know that an application of mindfulness has reached completion?" Answer: "When contemplating the body down to a single atomic particle (paramāṇu) and a single moment (kṣaṇa), it is called the completion of the application of mindfulness to the body. Contemplating feelings, mind, and dharmas down to a single moment is called the completion of feelings, etc. Because they are not matter (rūpa), there is no single atomic particle."