俱舍論頌疏論本 25.44

25.44

無學名滿但由二因：一謂根滿、二謂定滿。無學位中皆是無學，無非果滿，故無由果名為滿也。有諸無學唯由根滿，謂不時解脫，未得滅盡定。有唯定滿，謂時解脫，得滅盡定。有具二滿，謂不時解脫，得滅盡定，思而可知。

An aśaikṣa is called full only due to two causes: 1. Fullness through faculties; 2. Fullness through concentration. In the stage of an aśaikṣa, all are aśaikṣas and none are not full in fruition; hence none are called full due to fruition. There are aśaikṣas who are full solely through faculties: namely, the non-temporarily liberated who have not attained the absorption of cessation. There are those full solely through concentration: namely, the temporarily liberated who have attained the absorption of cessation. There are those endowed with both fullnesses: namely, the non-temporarily liberated who have attained the absorption of cessation. This can be understood upon reflection.