俱舍論頌疏論本 25.94

25.94

正智如覺說，謂盡無生智者，出正智體，如前覺說，謂即前說盡、無生智為正智體。

Regarding 'Right wisdom is as explained for bodhi, meaning the knowledge of destruction and of non-arising': this identifies the nature of right wisdom. As explained above for bodhi, the previously explained knowledge of destruction (kṣayajñāna) and knowledge of non-arising (anutpādajñāna) constitute the nature of right wisdom.