俱舍論頌疏論本 26.11

26.11

「智十總有二，有漏無漏別，
有漏稱世俗，無漏名法類。
世俗遍為境，法智及類智，
如次欲上界，苦等諦為境。」

"In total, the ten knowledges are two,
Distinguished as contaminated and uncontaminated;
The contaminated is called conventional,
The uncontaminated are named dharma and subsequent.
Conventional has all [phenomena] as its object;
Dharma-knowledge and subsequent knowledge
Take the truths of suffering and so forth of the desire realm and the higher realms,
Respectively, as their objects."