俱舍論頌疏論本 26.16

26.16

後三句者，明法、類智境也。若法智，緣欲界苦等四諦為境；若類智，緣上界四諦為境。

The latter three lines explain the objects of dharma-knowledge and subsequent knowledge. Dharma-knowledge takes the four truths of suffering and so forth in the desire realm as its object; subsequent knowledge takes the four truths in the higher realms as its object.