俱舍論頌疏論本 26.20

26.20

皆通盡無生者，此上六智至無學身，非見性者，名為盡、無生，故此二智以六智為體也。

Regarding 'They all extend to destruction and non-arising': these six knowledges above, when arriving at the person of the aśaikṣa and not having the nature of views, are called [the knowledges of] destruction and non-arising; therefore, these two knowledges take the six knowledges as their essence.