俱舍論頌疏論本 26.5

26.5

釋曰：初兩句及第三句餘二兩字，明無漏慧；有漏已下，明有漏慧也。聖慧忍非智者，聖慧忍，謂見道中八忍也，忍非智性。決斷名智，忍起之時與疑得俱，未成決斷，故不名智。

Explanation: The first two lines, along with the two words 'the other two' in the third line, explain uncontaminated wisdom; from 'contaminated' onward explains contaminated wisdom. 'Noble wisdom which is patience is not knowledge': noble wisdom which is patience refers to the eight patiences in the path of seeing; patience is not of the nature of knowledge. Certain discernment is called knowledge; when patience arises, it is conjoined with the acquisition of doubt and has not yet achieved certain discernment, so it is not called knowledge.