俱舍論頌疏論本 27.118

27.118

釋曰：天眼耳者，謂眼、耳通，依四靜慮所生淨色眼、耳二根，見色、聞聲，名天眼、耳。此名天者，定地攝故。天眼有三：一者生得，謂生天中；二者修得，即前所說；三者似天，謂由業得，如輪王、鬼神及中有等。唯有修得天眼、耳根恒是同分，又無缺壞，能取被障、細、遠等諸方色聲，故有頌曰：「肉眼於諸方，被障細遠色，無能見功用，天眼見無遺。」

Explanation: "The divine eye and ear" refers to the supernormal powers of the eye and ear: based on the subtle material eye and ear faculties produced by the four dhyānas, seeing forms and hearing sounds are called the divine eye and ear. These are called "divine" because they are subsumed under the stages of concentration. There are three kinds of divine eye: first, acquired by birth, namely being born among the devas; second, acquired by cultivation, which is as explained above; third, resembling the divine, namely acquired through karma, such as that of wheel-turning monarchs, ghosts and spirits, and the intermediate state. Only the divine eye and ear faculties acquired by cultivation are constantly active (sabhāga) and flawless, capable of grasping forms and sounds in all directions that are obstructed, subtle, distant, and so on. Hence a verse says: "The physical eye, toward all directions, / is obstructed by subtle and distant forms / and lacks the capacity to see them; / the divine eye sees without omission."