俱舍論頌疏論本 29.17

29.17

滅受想解脫，微微無間生者，滅定解脫，有解厭背受想，有釋厭背一切有所緣心，有釋解脫定障，故名解脫。微微心後此定現前。入滅定心總有三種：一者想心、二者微細心、三者微微心。前對想心已名微細，此更微細，故名微微。從微微心入滅盡定。

"The liberation of the cessation of sensation and ideation arises immediately after the extremely subtle [mind]": regarding the liberation of the cessation concentration, some explain that it turns away from sensation and ideation; some explain that it turns away from all minds that have an intentional object; some explain that it is liberated from the hindrances to concentration; hence it is called a liberation. This concentration manifests immediately after an extremely subtle mind. Minds entering the concentration of cessation are of three kinds in total: first, the mind with ideation; second, the subtle mind; third, the extremely subtle mind. Compared to the mind with ideation, the previous one was already called subtle; this one is even more subtle, hence called extremely subtle. One enters the concentration of cessation from the extremely subtle mind.